Romany of the Snows - Gilbert Parker
Tybalt laughed with a touch of irony, for Pierre was clearly "rubbing it
in."
"Perhaps for a book?" gently asked Pierre.
"Yes, if you like."
"It is a pity. But there is a way."
"How?"
"Put me in the book. Then--"
"How does that touch the case?"
Pierre shrugged a shoulder gently, for he thought Tybalt was unusually
obtuse. Tybalt thought so himself before the episode ended.
"Go on," he said, with clouded brow, but interested eye. Then, as if with
sudden thought: "To whom were the letters addressed, Pierre?"
"Wait!" was the reply. "One letter said: 'Good cousin, We are evermore
glad to have thee and thy most excelling mistress near us. So, fail us
not at our cheerful doings, yonder at Highgate.' Another--a year
after--said: 'Cousin, for the sweetening of our mind, get thee gone into
some distant corner of our pasturage--the farthest doth please us most.
We would not have thee on foreign ground, for we bear no ill-will to our
brother princes, and yet we would not have thee near our garden of good
loyal souls, for thou hast a rebel heart and a tongue of divers tunes.
Thou lovest not the good old song of duty to thy prince. Obeying us, thy
lady shall keep thine estates untouched; failing obedience, thou wilt
make more than thy prince unhappy. Fare thee well.' That was the way of
two letters," said Pierre.
"How do you remember so?"
Pierre shrugged a shoulder again. "It is easy with things like that."
"But word for word?"
"I learned it word for word."
"Now for the story of the Lake--if you won't tell me the name of the
man."
"The name afterwards-perhaps. Well, he came to that farthest corner of
the pasturage, to the Hudson's Bay country, two hundred years ago. What
do you think? Was he so sick of all, that he would go so far he could
never get back? Maybe those 'cheerful doings' at Highgate, eh? And the
lady--who can tell?"
Tybalt seized Pierre's arm. "You know more. Damnation, can't you see I'm
on needles to hear? Was there anything in the letters about the lady?
Anything more than you've told?"
Pierre liked no man's hand on him. He glanced down at the eager fingers,
and said coldly:
"You are a great man; you can tell a story in many ways, but I in one way
alone, and that is my way--mais oui!"
"Very well, take your own time."
"Bien. I got the story from two heads. If you hear a thing like that from
Indians, you call it 'legend'; if from the Company's papers, you call it
'history.' Well, in this there is not much difference. The papers tell
precise the facts; the legend gives the feeling, is more true. How can
you judge the facts if you don't know the feeling? No! what is bad turns
good sometimes, when you know the how, the feeling, the place. Well, this
story of the Great Slave--eh? . . . There is a race of Indians in the far
north who have hair so brown like yours, m'sieu', and eyes no darker. It
is said they are of those that lived at the Pole, before the sea swamped
the Isthmus, and swallowed up so many islands. So. In those days the fair
race came to the south for the first time, that is, far below the Circle.
They had their women with them. I have seen those of to-day: fine and
tall, with breasts like apples, and a cheek to tempt a man like you,
m'sieu'; no grease in the hair--no, M'sieu' Tybalt."
Tybalt sat moveless under the obvious irony, but his eyes were fixed
intently on Pierre, his mind ever travelling far ahead of the tale.
"Alors: the 'good cousin' of Charles Rex, he made a journey with two men
to the Far-off Metal River, and one day this tribe from the north come on
his camp. It was summer, and they were camping in the Valley of the Young
Moon, more sweet, they say, than any in the north. The Indians cornered
them. There was a fight, and one of the Company's men was killed, and
five of the other. But when the king of the people of the Pole saw that
the great man was fair of face, he called for the fight to stop.
"There was a big talk all by signs, and the king said for the great man
to come and be one with them, for they liked his fair face--their
forefathers were fair like him. He should have the noblest of their women
for his wife, and be a prince among them. He would not go: so they drew
away again and fought. A stone-axe brought the great man to the ground.
He was stunned, not killed. Then the other man gave up, and said he would
be one of them if they would take him. They would have killed him but for
one of their women. She said that he should live to tell them tales of
the south country and the strange people, when they came again to their
camp-fires. So they let him live, and he was one of them. But the chief
man, because he was stubborn and scorned them, and had killed the son of
their king in the fight, they made a slave, and carried him north a
captive, till they came to this lake--the Lake of the Great Slave.
"In all ways they tried him, but he would not yield, neither to wear
their dress nor to worship their gods. He was robbed of his clothes, of
his gold-handled dagger, his belt of silk and silver, his carbine with
rich chasing, and all, and he was among them almost naked,--it was
summer, as I said, yet defying them. He was taller by a head than any of
them, and his white skin rippled in the sun like soft steel."
Tybalt was inclined to ask Pierre how he knew all this, but he held his
peace. Pierre, as if divining his thoughts, continued:
"You ask how I know these things. Very good: there are the legends, and
there were the papers of the Company. The Indians tried every way, but it
was no use; he would have nothing to say to them. At last they came to
this lake. Now something great occurred. The woman who had been the wife
of the king's dead son, her heart went out in love of the Great Slave;
but he never looked at her. One day there were great sports, for it was
the feast of the Red Star. The young men did feats of strength, here on
this ground where we sit. The king's wife called out for the Great Slave
to measure strength with them all. He would not stir. The king commanded
him; still he would not, but stood among them silent and looking far away
over their heads. At last, two young men of good height and bone threw
arrows at his bare breast. The blood came in spots. Then he gave a cry
through his beard, and was on them like a lion. He caught them, one in
each arm, swung them from the ground, and brought their heads together
with a crash, breaking their skulls, and dropped them at his feet.
Catching up a long spear, he waited for the rest. But they did not come,
for, with a loud voice, the king told them to fall back, and went and
felt the bodies of the men. One of them was dead; the other was his
second son--he would live.
"'It is a great deed,' said the king, 'for these were no children, but
strong men.'
"Then again he offered the Great Slave women to marry, and fifty tents of
deerskin for the making of a village. But the Great Slave said no, and
asked to be sent back to Fort O'Glory.
"The king refused. But that night, as he slept in his tent, the
girl-widow came to him, waked him, and told him to follow her. He came
forth, and she led him softly through the silent camp to that wood which
we see over there. He told her she need not go on. Without a word, she
reached over and kissed him on the breast. Then he understood. He told
her that she could not come with him, for there was that lady in
England--his wife, eh? But never mind, that will come. He was too great
to save his life, or be free at the price. Some are born that way. They
have their own commandments, and they keep them.
"He told her that she must go back. She gave a little cry, and sank down
at his feet, saying that her life would be in danger if she went back.
"Then he told her to come, for it was in his mind to bring her to Fort
O'Glory, where she could marry an Indian there. But now she would not go
with him, and turned towards the village. A woman is a strange
creature--yes, like that! He refused to go and leave her. She was in
danger, and he would share it, whatever it might be. So, though she
prayed him not, he went back with her; and when she saw that he would go
in spite of all, she was glad: which is like a woman.
"When he entered the tent again, he guessed her danger, for he stepped
over the bodies of two dead men. She had killed them. As she turned at
the door to go to her own tent, another woman faced her. It was the wife
of the king, who had suspected, and had now found out. Who can tell what
it was? Jealousy, perhaps. The Great Slave could tell, maybe, if he could
speak, for a man always knows when a woman sets him high. Anyhow, that
was the way it stood. In a moment the girl was marched back to her tent,
and all the camp heard a wicked lie of the widow of the king's son.
"To it there was an end after the way of their laws.
"The woman should die by fire, and the man, as the king might will. So
there was a great gathering in the place where we are, and the king sat
against that big white stone, which is now as it was then. Silence was
called, and they brought the girl-widow forth. The king spoke:
"'Thou who hadst a prince for thy husband, didst go in the night to the
tent of the slave who killed thy husband; whereby thou also becamest a
slave, and didst shame the greatness which was given thee. Thou shalt
die, as has been set in our laws.'
"The girl-widow rose, and spoke. 'I did not know, O king, that he whom
thou madest a slave slew my husband, the prince of our people, and thy
son. That was not told me. But had I known it, still would I have set him
free, for thy son was killed in fair battle, and this man deserves not
slavery or torture. I did seek the tent of the Great Slave, and it was to
set him free--no more. For that did I go, and, for the rest, my soul is
open to the Spirit Who Sees. I have done naught, and never did, nor ever
will, that might shame a king, or the daughter of a king, or the wife of
a king, or a woman. If to set a great captive free is death for me, then
am I ready. I will answer all pure women in the far Camp of the Great
Fires without fear. There is no more, O king, that I may say, but this:
she who dies by fire, being of noble blood, may choose who shall light
the faggots--is it not so?'
"Then the king replied: 'It is so. Such is our law.'
"There was counselling between the king and his oldest men, and so long
were they handling the matter backwards and forwards that it seemed she
might go free. But the king's wife, seeing, came and spoke to the king
and the others, crying out for the honour of her dead son; so that in a
moment of anger they all cried out for death.
"When the king said again to the girl that she must die by fire, she
answered: 'It is as the gods will. But it is so, as I said, that I may
choose who shall light the fires?'
"The king answered yes, and asked her whom she chose. She pointed towards
the Great Slave. And all, even the king and his councillors, wondered,
for they knew little of the heart of women. What is a man with a matter
like that? Nothing--nothing at all. They would have set this for
punishment: that she should ask for it was beyond them. Yes, even the
king's wife--it was beyond her. But the girl herself, see you, was it not
this way?--If she died by the hand of him she loved, then it would be
easy, for she could forget the pain, in the thought that his heart would
ache for her, and that at the very last he might care, and she should see
it. She was great in her way also--that girl, two hundred years ago.
"Alors, they led her a little distance off,--there is the spot, where you
see the ground heave a little, and the Great Slave was brought up. The
king told him why the girl was to die. He went like stone, looking,
looking at them. He knew that the girl's heart was like a little child's,
and the shame and cruelty of the thing froze him silent for a minute, and
the colour flew from his face to here and there on his body, as a flame
on marble. The cords began to beat and throb in his neck and on his
forehead, and his eyes gave out fire like flint on an arrow-head.
"Then he began to talk. He could not say much, for he knew so little of
their language. But it was 'No!' every other word. 'No--no--no--no!' the
words ringing from his chest. 'She is good!' he said. 'The other-no!' and
he made a motion with his hand. 'She must not die--no! Evil? It is a lie!
I will kill each man that says it, one by one, if he dares come forth.
She tried to save me--well?' Then he made them know that he was of high
place in a far country, and that a man like him would not tell a lie.
That pleased the king, for he was proud, and he saw that the Slave was of
better stuff than himself. Besides, the king was a brave man, and he had
strength, and more than once he had laid his hand on the chest of the
other, as one might on a grand animal. Perhaps, even then, they might
have spared the girl was it not for the queen. She would not hear of it.
Then they tried the Great Slave, and he was found guilty. The queen sent
him word to beg for pardon. So he stood out and spoke to the queen. She
sat up straight, with pride in her eyes, for was it not a great prince,
as she thought, asking? But a cloud fell on her face, for he begged the
girl's life. Since there must be death, let him die, and die by fire in
her place! It was then two women cried out: the poor girl for joy--not at
the thought that her life would be saved, but because she thought the man
loved her now, or he would not offer to die for her; and the queen for
hate, because she thought the same. You can guess the rest: they were
both to die, though the king was sorry for the man.
"The king's speaker stood out and asked them if they had anything to say.
The girl stepped forward, her face without any fear, but a kind of noble
pride in it, and said: 'I am ready, O king.'
"The Great Slave bowed his head, and was thinking much. They asked him
again, and he waved his hand at them. The king spoke up in anger, and
then he smiled and said: 'O king, I am not ready; if I die, I die.' Then
he fell to thinking again. But once more the king spoke: 'Thou shalt
surely die, but not by fire, nor now; nor till we have come to our great
camp in our own country. There thou shalt die. But the woman shall die at
the going down of the sun. She shall die by fire, and thou shalt light
the faggots for the burning.'
"The Great Slave said he would not do it, not though he should die a
hundred deaths. Then the king said that it was the woman's right to
choose who should start the fire, and he had given his word, which should
not be broken.
"When the Great Slave heard this he was wild for a little, and then he
guessed altogether what was in the girl's mind. Was not this the true
thing in her, the very truest? Mais oui! That was what she wished--to die
by his hand rather than by any other; and something troubled his breast,
and a cloud came in his eyes, so that for a moment he could not see. He
looked at the girl, so serious, eye to eye. Perhaps she understood. So,
after a time, he got calm as the farthest light in the sky, his face
shining among them all with a look none could read. He sat down, and
wrote upon pieces of bark with a spear-point--those bits of bark I have
seen also at Fort O'Glory. He pierced them through with dried strings of
the slippery-elm tree, and with the king's consent gave them to the
Company's man, who had become one of the people, telling him, if ever he
was free, or could send them to the Company, he must do so. The man
promised, and shame came upon him that he had let the other suffer alone;
and he said he was willing to fight and die if the Great Slave gave the
word. But he would not; and he urged that it was right for the man to
save his life. For himself, no. It could never be; and if he must die, he
must die.
"You see, a great man must always live alone and die alone, when there
are only such people about him. So, now that the letters were written, he
sat upon the ground and thought, looking often towards the girl, who was
placed apart, with guards near. The king sat thinking also. He could not
guess why the Great Slave should give the letters now, since he was not
yet to die, nor could the Company's man show a reason when the king asked
him. So the king waited, and told the guards to see that the Great Slave
did not kill himself.
"But the queen wanted the death of the girl, and was glad beyond telling
that the Slave must light the faggots. She was glad when she saw the
young braves bring a long sapling from the forest, and, digging a hole,
put it stoutly in the ground, and fetch wood, and heap it about.
"The Great Slave noted that the bark of the sapling had not been
stripped, and more than once he measured, with his eye, the space between
the stake and the shores of the Lake: he did this most private, so that
no one saw but the girl.
"At last the time was come. The Lake was all rose and gold out there in
the west, and the water so still so still. The cool, moist scent of the
leaves and grass came out from the woods and up from the plain, and the
world was so full of content that a man's heart could cry out, even as
now, while we look--eh, is it not good? See the deer drinking on the
other shore there!" Suddenly Pierre became silent, as if he had forgotten
the story altogether. Tybalt was impatient, but he did not speak. He took
a twig, and in the sand he wrote "Charles Rex." Pierre glanced down and
saw it.
"There was beating of the little drums," he continued, "and the crying of
the king's speaker; and soon all was ready, and the people gathered at a
distance, and the king and the queen, and the chief men nearer; and the
girl was brought forth.
"As they led her past the Great Slave, she looked into his eyes, and
afterwards her heart was glad, for she knew that at the last he would be
near her, and that his hand should light the fires. Two men tied her to
the stake. Then the king's man cried out again, telling of her crime, and
calling for her death. The Great Slave was brought near. No one knew that
the palms of his hands had been rubbed in the sand for a purpose. When he
was brought beside the stake, a torch was given him by his guards. He
looked at the girl, and she smiled at him, and said: 'Good-bye. Forgive.
I die not afraid, and happy.'
"He did not answer, but stooped and lit the sticks here and there. All at
once he snatched a burning stick, and it and the torch he thrust, like
lightning, in the faces of his guards, blinding them. Then he sprang to
the stake, and, with a huge pull, tore it from the ground, girl and all,
and rushed to the shore of the Lake, with her tied so in his arms.
"He had been so swift that, at first, no one stirred. He reached the
shore, rushed into the water, dragging a boat out with one hand as he did
so, and, putting the girl in, seized a paddle and was away with a start.
A few strokes, and then he stopped, picked up a hatchet that was in the
boat with many spears, and freed the girl. Then he paddled on, trusting,
with a small hope, that through his great strength he could keep ahead
till darkness came, and then, in the gloom, they might escape. The girl
also seized an oar, and the canoe--the king's own canoe--came on like a
swallow.
"But the tribe was after them in fifty canoes, some coming straight
along, some spreading out to close in later. It was no equal game, for
these people were so quick and strong with the oars, and they were a
hundred or more to two. There could be but one end. It was what the Great
Slave had looked for: to fight till the last breath. He should fight for
the woman who had risked all for him--just a common woman of the north,
but it seemed good to lose his life for her; and she would be happy to
die with him.
"So they stood side by side when the spears and arrows fell round them,
and they gave death and wounds for wounds in their own bodies. When, at
last, the Indians climbed into the canoe, the Great Slave was dead of
many wounds, and the woman, all gashed, lay with her lips to his wet, red
cheek. She smiled as they dragged her away; and her soul hurried after
his to the Camp of the Great Fires."
It was long before Tybalt spoke, but at last he said: "If I could but tell
it as you have told it to me, Pierre!" Pierre answered: "Tell it with
your tongue, and this shall be nothing to it, for what am I? What English
have I, a gipsy of the snows? But do not write it, mais non! Writing
wanders from the matter. The eyes, and the tongue, and the time, that is
the thing. But in a book--it will sound all cold and thin. It is for the
north, for the camp-fire, for the big talk before a man rolls into his
blanket, and is at peace. No, no writing, monsieur. Speak it everywhere
with your tongue."
"And so I would, were my tongue as yours. Pierre, tell me more about the
letters at Fort O'Glory. You know his name--what was it?"
"You said five hundred dollars for one of those letters. Is it not?"
"Yes." Tybalt had a new hope.
"T'sh! What do I want of five hundred dollars! But, here, answer me a
question: Was the lady--his wife, she that was left in England--a good
woman? Answer me out of your own sense, and from my story. If you say
right you shall have a letter--one that I have by me."
Tybalt's heart leapt into his throat. After a little he said huskily:
"She was a good woman--he believed her that, and so shall I."
"You think he could not have been so great unless, eh? And that 'Charles
Rex,' what of him?"
"What good can it do to call him bad now?" Without a word, Pierre drew
from a leather wallet a letter, and, by the light of the fast-setting
sun, Tybalt read it, then read it again, and yet again.
"Poor soul! poor lady!" he said. "Was ever such another letter written to
any man? And it came too late; this, with the king's recall, came too
late!"
"So--so. He died out there where that wild duck flies--a Great Slave.
Years after, the Company's man brought word of all."
Tybalt was looking at the name on the outside of the letter.
"How do they call that name?" asked Pierre. "It is like none I've
seen--no."
Tybalt shook his head sorrowfully, and did not answer.
THE RED PATROL
St. Augustine's, Canterbury, had given him its licentiate's hood, the
Bishop of Rupert's Land had ordained him, and the North had swallowed him
up. He had gone forth with surplice, stole, hood, a sermon-case, the
prayer-book, and that other Book of all. Indian camps, trappers' huts,
and Company's posts had given him hospitality, and had heard him with
patience and consideration. At first he wore the surplice, stole, and
hood, took the eastward position, and intoned the service, and no man
said him nay, but watched him curiously and was sorrowful--he was so
youthful, clear of eye, and bent on doing heroical things.
But little by little there came a change. The hood was left behind at
Fort O'Glory, where it provoked the derision of the Methodist missionary
who followed him; the sermon-case stayed at Fort O'Battle; and at last
the surplice itself was put by at the Company's post at Yellow Quill. He
was too excited and in earnest at first to see the effect of his
ministrations, but there came slowly over him the knowledge that he was
talking into space. He felt something returning on him out of the air
into which he talked, and buffeting him. It was the Spirit of the North,
in which lives the terror, the large heart of things, the soul of the
past. He awoke to his inadequacy, to the fact that all these men to whom
he talked, listened, and only listened, and treated him with a gentleness
which was almost pity--as one might a woman. He had talked doctrine, the
Church, the sacraments, and at Fort O'Battle he faced definitely the
futility of his work. What was to blame--the Church--religion--himself?
It was at Fort O'Battle that he met Pierre, and heard a voice say over
his shoulder, as he walked out into the icy dusk: "The voice of one
crying in the wilderness . . . and he had sackcloth about his loins, and
his food was locusts and wild honey."
He turned to see Pierre, who in the large room of the Post had sat and
watched him as he prayed and preached. He had remarked the keen, curious
eye, the musing look, the habitual disdain at the lips. It had all
touched him, confused him; and now he had a kind of anger.
"You know it so well, why don't you preach yourself?" he said feverishly.
"I have been preaching all my life," Pierre answered drily.
"The devil's games: cards and law-breaking; and you sneer at men who try
to bring lost sheep into the fold."
"The fold of the Church--yes, I understand all that," Pierre answered. "I
have heard you and the priests of my father's Church talk. Which is
right? But as for me, I am a missionary. Cards, law-breaking--these are
what I have done; but these are not what I have preached."
"What have you preached?" asked the other, walking on into the
fast-gathering night, beyond the Post and the Indian lodges, into the
wastes where frost and silence lived.