The History of Don Quixote, Vol. I, Complete - Miguel de Cervantes Saavedra
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CHAPTER XLI.
IN WHICH THE CAPTIVE STILL CONTINUES HIS ADVENTURES
Before fifteen days were over our renegade had already purchased an
excellent vessel with room for more than thirty persons; and to make the
transaction safe and lend a colour to it, he thought it well to make, as
he did, a voyage to a place called Shershel, twenty leagues from Algiers
on the Oran side, where there is an extensive trade in dried figs. Two or
three times he made this voyage in company with the Tagarin already
mentioned. The Moors of Aragon are called Tagarins in Barbary, and those
of Granada Mudejars; but in the Kingdom of Fez they call the Mudejars
Elches, and they are the people the king chiefly employs in war. To
proceed: every time he passed with his vessel he anchored in a cove that
was not two crossbow shots from the garden where Zoraida was waiting; and
there the renegade, together with the two Moorish lads that rowed, used
purposely to station himself, either going through his prayers, or else
practising as a part what he meant to perform in earnest. And thus he
would go to Zoraida's garden and ask for fruit, which her father gave
him, not knowing him; but though, as he afterwards told me, he sought to
speak to Zoraida, and tell her who he was, and that by my orders he was
to take her to the land of the Christians, so that she might feel
satisfied and easy, he had never been able to do so; for the Moorish
women do not allow themselves to be seen by any Moor or Turk, unless
their husband or father bid them: with Christian captives they permit
freedom of intercourse and communication, even more than might be
considered proper. But for my part I should have been sorry if he had
spoken to her, for perhaps it might have alarmed her to find her affairs
talked of by renegades. But God, who ordered it otherwise, afforded no
opportunity for our renegade's well-meant purpose; and he, seeing how
safely he could go to Shershel and return, and anchor when and how and
where he liked, and that the Tagarin his partner had no will but his, and
that, now I was ransomed, all we wanted was to find some Christians to
row, told me to look out for any I should be willing to take with me,
over and above those who had been ransomed, and to engage them for the
next Friday, which he fixed upon for our departure. On this I spoke to
twelve Spaniards, all stout rowers, and such as could most easily leave
the city; but it was no easy matter to find so many just then, because
there were twenty ships out on a cruise and they had taken all the rowers
with them; and these would not have been found were it not that their
master remained at home that summer without going to sea in order to
finish a galliot that he had upon the stocks. To these men I said nothing
more than that the next Friday in the evening they were to come out
stealthily one by one and hang about Hadji Morato's garden, waiting for
me there until I came. These directions I gave each one separately, with
orders that if they saw any other Christians there they were not to say
anything to them except that I had directed them to wait at that spot.
This preliminary having been settled, another still more necessary step
had to be taken, which was to let Zoraida know how matters stood that she
might be prepared and forewarned, so as not to be taken by surprise if we
were suddenly to seize upon her before she thought the Christians' vessel
could have returned. I determined, therefore, to go to the garden and try
if I could speak to her; and the day before my departure I went there
under the pretence of gathering herbs. The first person I met was her
father, who addressed me in the language that all over Barbary and even
in Constantinople is the medium between captives and Moors, and is
neither Morisco nor Castilian, nor of any other nation, but a mixture of
all languages, by means of which we can all understand one another. In
this sort of language, I say, he asked me what I wanted in his garden,
and to whom I belonged. I replied that I was a slave of the Arnaut Mami
(for I knew as a certainty that he was a very great friend of his), and
that I wanted some herbs to make a salad. He asked me then whether I were
on ransom or not, and what my master demanded for me. While these
questions and answers were proceeding, the fair Zoraida, who had already
perceived me some time before, came out of the house in the garden, and
as Moorish women are by no means particular about letting themselves be
seen by Christians, or, as I have said before, at all coy, she had no
hesitation in coming to where her father stood with me; moreover her
father, seeing her approaching slowly, called to her to come. It would be
beyond my power now to describe to you the great beauty, the high-bred
air, the brilliant attire of my beloved Zoraida as she presented herself
before my eyes. I will content myself with saying that more pearls hung
from her fair neck, her ears, and her hair than she had hairs on her
head. On her ankles, which as is customary were bare, she had carcajes
(for so bracelets or anklets are called in Morisco) of the purest gold,
set with so many diamonds that she told me afterwards her father valued
them at ten thousand doubloons, and those she had on her wrists were
worth as much more. The pearls were in profusion and very fine, for the
highest display and adornment of the Moorish women is decking themselves
with rich pearls and seed-pearls; and of these there are therefore more
among the Moors than among any other people. Zoraida's father had to the
reputation of possessing a great number, and the purest in all Algiers,
and of possessing also more than two hundred thousand Spanish crowns; and
she, who is now mistress of me only, was mistress of all this. Whether
thus adorned she would have been beautiful or not, and what she must have
been in her prosperity, may be imagined from the beauty remaining to her
after so many hardships; for, as everyone knows, the beauty of some women
has its times and its seasons, and is increased or diminished by chance
causes; and naturally the emotions of the mind will heighten or impair
it, though indeed more frequently they totally destroy it. In a word she
presented herself before me that day attired with the utmost splendour,
and supremely beautiful; at any rate, she seemed to me the most beautiful
object I had ever seen; and when, besides, I thought of all I owed to her
I felt as though I had before me some heavenly being come to earth to
bring me relief and happiness.
As she approached her father told her in his own language that I was a
captive belonging to his friend the Arnaut Mami, and that I had come for
salad.
She took up the conversation, and in that mixture of tongues I have
spoken of she asked me if I was a gentleman, and why I was not ransomed.
I answered that I was already ransomed, and that by the price it might be
seen what value my master set on me, as I had given one thousand five
hundred zoltanis for me; to which she replied, "Hadst thou been my
father's, I can tell thee, I would not have let him part with thee for
twice as much, for you Christians always tell lies about yourselves and
make yourselves out poor to cheat the Moors."
"That may be, lady," said I; "but indeed I dealt truthfully with my
master, as I do and mean to do with everybody in the world."
"And when dost thou go?" said Zoraida.
"To-morrow, I think," said I, "for there is a vessel here from France
which sails to-morrow, and I think I shall go in her."
"Would it not be better," said Zoraida, "to wait for the arrival of ships
from Spain and go with them and not with the French who are not your
friends?"
"No," said I; "though if there were intelligence that a vessel were now
coming from Spain it is true I might, perhaps, wait for it; however, it
is more likely I shall depart to-morrow, for the longing I feel to return
to my country and to those I love is so great that it will not allow me
to wait for another opportunity, however more convenient, if it be
delayed."
"No doubt thou art married in thine own country," said Zoraida, "and for
that reason thou art anxious to go and see thy wife."
"I am not married," I replied, "but I have given my promise to marry on
my arrival there."
"And is the lady beautiful to whom thou hast given it?" said Zoraida.
"So beautiful," said I, "that, to describe her worthily and tell thee the
truth, she is very like thee."
At this her father laughed very heartily and said, "By Allah, Christian,
she must be very beautiful if she is like my daughter, who is the most
beautiful woman in all this kingdom: only look at her well and thou wilt
see I am telling the truth."
Zoraida's father as the better linguist helped to interpret most of these
words and phrases, for though she spoke the bastard language, that, as I
have said, is employed there, she expressed her meaning more by signs
than by words.
While we were still engaged in this conversation, a Moor came running up,
exclaiming that four Turks had leaped over the fence or wall of the
garden, and were gathering the fruit though it was not yet ripe. The old
man was alarmed and Zoraida too, for the Moors commonly, and, so to
speak, instinctively have a dread of the Turks, but particularly of the
soldiers, who are so insolent and domineering to the Moors who are under
their power that they treat them worse than if they were their slaves.
Her father said to Zoraida, "Daughter, retire into the house and shut
thyself in while I go and speak to these dogs; and thou, Christian, pick
thy herbs, and go in peace, and Allah bring thee safe to thy own
country."
I bowed, and he went away to look for the Turks, leaving me alone with
Zoraida, who made as if she were about to retire as her father bade her;
but the moment he was concealed by the trees of the garden, turning to me
with her eyes full of tears she said, "Tameji, cristiano, tameji?" that is
to say, "Art thou going, Christian, art thou going?"
I made answer, "Yes, lady, but not without thee, come what may: be on the
watch for me on the next Juma, and be not alarmed when thou seest us; for
most surely we shall go to the land of the Christians."
This I said in such a way that she understood perfectly all that passed
between us, and throwing her arm round my neck she began with feeble
steps to move towards the house; but as fate would have it (and it might
have been very unfortunate if Heaven had not otherwise ordered it), just
as we were moving on in the manner and position I have described, with
her arm round my neck, her father, as he returned after having sent away
the Turks, saw how we were walking and we perceived that he saw us; but
Zoraida, ready and quickwitted, took care not to remove her arm from my
neck, but on the contrary drew closer to me and laid her head on my
breast, bending her knees a little and showing all the signs and tokens
of fainting, while I at the same time made it seem as though I were
supporting her against my will. Her father came running up to where we
were, and seeing his daughter in this state asked what was the matter
with her; she, however, giving no answer, he said, "No doubt she has
fainted in alarm at the entrance of those dogs," and taking her from mine
he drew her to his own breast, while she sighing, her eyes still wet with
tears, said again, "Ameji, cristiano, ameji"--"Go, Christian, go." To
this her father replied, "There is no need, daughter, for the Christian
to go, for he has done thee no harm, and the Turks have now gone; feel no
alarm, there is nothing to hurt thee, for as I say, the Turks at my
request have gone back the way they came."
"It was they who terrified her, as thou hast said, senor," said I to her
father; "but since she tells me to go, I have no wish to displease her:
peace be with thee, and with thy leave I will come back to this garden
for herbs if need be, for my master says there are nowhere better herbs
for salad then here."
"Come back for any thou hast need of," replied Hadji Morato; "for my
daughter does not speak thus because she is displeased with thee or any
Christian: she only meant that the Turks should go, not thou; or that it
was time for thee to look for thy herbs."
With this I at once took my leave of both; and she, looking as though her
heart were breaking, retired with her father. While pretending to look
for herbs I made the round of the garden at my ease, and studied
carefully all the approaches and outlets, and the fastenings of the house
and everything that could be taken advantage of to make our task easy.
Having done so I went and gave an account of all that had taken place to
the renegade and my comrades, and looked forward with impatience to the
hour when, all fear at an end, I should find myself in possession of the
prize which fortune held out to me in the fair and lovely Zoraida. The
time passed at length, and the appointed day we so longed for arrived;
and, all following out the arrangement and plan which, after careful
consideration and many a long discussion, we had decided upon, we
succeeded as fully as we could have wished; for on the Friday following
the day upon which I spoke to Zoraida in the garden, the renegade
anchored his vessel at nightfall almost opposite the spot where she was.
The Christians who were to row were ready and in hiding in different
places round about, all waiting for me, anxious and elated, and eager to
attack the vessel they had before their eyes; for they did not know the
renegade's plan, but expected that they were to gain their liberty by
force of arms and by killing the Moors who were on board the vessel. As
soon, then, as I and my comrades made our appearance, all those that were
in hiding seeing us came and joined us. It was now the time when the city
gates are shut, and there was no one to be seen in all the space outside.
When we were collected together we debated whether it would be better
first to go for Zoraida, or to make prisoners of the Moorish rowers who
rowed in the vessel; but while we were still uncertain our renegade came
up asking us what kept us, as it was now the time, and all the Moors were
off their guard and most of them asleep. We told him why we hesitated,
but he said it was of more importance first to secure the vessel, which
could be done with the greatest ease and without any danger, and then we
could go for Zoraida. We all approved of what he said, and so without
further delay, guided by him we made for the vessel, and he leaping on
board first, drew his cutlass and said in Morisco, "Let no one stir from
this if he does not want it to cost him his life." By this almost all the
Christians were on board, and the Moors, who were fainthearted, hearing
their captain speak in this way, were cowed, and without any one of them
taking to his arms (and indeed they had few or hardly any) they submitted
without saying a word to be bound by the Christians, who quickly secured
them, threatening them that if they raised any kind of outcry they would
be all put to the sword. This having been accomplished, and half of our
party being left to keep guard over them, the rest of us, again taking
the renegade as our guide, hastened towards Hadji Morato's garden, and as
good luck would have it, on trying the gate it opened as easily as if it
had not been locked; and so, quite quietly and in silence, we reached the
house without being perceived by anybody. The lovely Zoraida was watching
for us at a window, and as soon as she perceived that there were people
there, she asked in a low voice if we were "Nizarani," as much as to say
or ask if we were Christians. I answered that we were, and begged her to
come down. As soon as she recognised me she did not delay an instant, but
without answering a word came down immediately, opened the door and
presented herself before us all, so beautiful and so richly attired that
I cannot attempt to describe her. The moment I saw her I took her hand
and kissed it, and the renegade and my two comrades did the same; and the
rest, who knew nothing of the circumstances, did as they saw us do, for
it only seemed as if we were returning thanks to her, and recognising her
as the giver of our liberty. The renegade asked her in the Morisco
language if her father was in the house. She replied that he was and that
he was asleep.
"Then it will be necessary to waken him and take him with us," said the
renegade, "and everything of value in this fair mansion."
"Nay," said she, "my father must not on any account be touched, and there
is nothing in the house except what I shall take, and that will be quite
enough to enrich and satisfy all of you; wait a little and you shall
see," and so saying she went in, telling us she would return immediately
and bidding us keep quiet making any noise.
I asked the renegade what had passed between them, and when he told me, I
declared that nothing should be done except in accordance with the wishes
of Zoraida, who now came back with a little trunk so full of gold crowns
that she could scarcely carry it. Unfortunately her father awoke while
this was going on, and hearing a noise in the garden, came to the window,
and at once perceiving that all those who were there were Christians,
raising a prodigiously loud outcry, he began to call out in Arabic,
"Christians, Christians! thieves, thieves!" by which cries we were all
thrown into the greatest fear and embarrassment; but the renegade seeing
the danger we were in and how important it was for him to effect his
purpose before we were heard, mounted with the utmost quickness to where
Hadji Morato was, and with him went some of our party; I, however, did
not dare to leave Zoraida, who had fallen almost fainting in my arms. To
be brief, those who had gone upstairs acted so promptly that in an
instant they came down, carrying Hadji Morato with his hands bound and a
napkin tied over his mouth, which prevented him from uttering a word,
warning him at the same time that to attempt to speak would cost him his
life. When his daughter caught sight of him she covered her eyes so as
not to see him, and her father was horror-stricken, not knowing how
willingly she had placed herself in our hands. But it was now most
essential for us to be on the move, and carefully and quickly we regained
the vessel, where those who had remained on board were waiting for us in
apprehension of some mishap having befallen us. It was barely two hours
after night set in when we were all on board the vessel, where the cords
were removed from the hands of Zoraida's father, and the napkin from his
mouth; but the renegade once more told him not to utter a word, or they
would take his life. He, when he saw his daughter there, began to sigh
piteously, and still more when he perceived that I held her closely
embraced and that she lay quiet without resisting or complaining, or
showing any reluctance; nevertheless he remained silent lest they should
carry into effect the repeated threats the renegade had addressed to him.
Finding herself now on board, and that we were about to give way with the
oars, Zoraida, seeing her father there, and the other Moors bound, bade
the renegade ask me to do her the favour of releasing the Moors and
setting her father at liberty, for she would rather drown herself in the
sea than suffer a father that had loved her so dearly to be carried away
captive before her eyes and on her account. The renegade repeated this to
me, and I replied that I was very willing to do so; but he replied that
it was not advisable, because if they were left there they would at once
raise the country and stir up the city, and lead to the despatch of swift
cruisers in pursuit, and our being taken, by sea or land, without any
possibility of escape; and that all that could be done was to set them
free on the first Christian ground we reached. On this point we all
agreed; and Zoraida, to whom it was explained, together with the reasons
that prevented us from doing at once what she desired, was satisfied
likewise; and then in glad silence and with cheerful alacrity each of our
stout rowers took his oar, and commending ourselves to God with all our
hearts, we began to shape our course for the island of Majorca, the
nearest Christian land. Owing, however, to the Tramontana rising a
little, and the sea growing somewhat rough, it was impossible for us to
keep a straight course for Majorca, and we were compelled to coast in the
direction of Oran, not without great uneasiness on our part lest we
should be observed from the town of Shershel, which lies on that coast,
not more than sixty miles from Algiers. Moreover we were afraid of
meeting on that course one of the galliots that usually come with goods
from Tetuan; although each of us for himself and all of us together felt
confident that, if we were to meet a merchant galliot, so that it were
not a cruiser, not only should we not be lost, but that we should take a
vessel in which we could more safely accomplish our voyage. As we pursued
our course Zoraida kept her head between my hands so as not to see her
father, and I felt that she was praying to Lela Marien to help us.
We might have made about thirty miles when daybreak found us some three
musket-shots off the land, which seemed to us deserted, and without
anyone to see us. For all that, however, by hard rowing we put out a
little to sea, for it was now somewhat calmer, and having gained about
two leagues the word was given to row by batches, while we ate something,
for the vessel was well provided; but the rowers said it was not a time
to take any rest; let food be served out to those who were not rowing,
but they would not leave their oars on any account. This was done, but
now a stiff breeze began to blow, which obliged us to leave off rowing
and make sail at once and steer for Oran, as it was impossible to make
any other course. All this was done very promptly, and under sail we ran
more than eight miles an hour without any fear, except that of coming
across some vessel out on a roving expedition. We gave the Moorish rowers
some food, and the renegade comforted them by telling them that they were
not held as captives, as we should set them free on the first
opportunity.
The same was said to Zoraida's father, who replied, "Anything else,
Christian, I might hope for or think likely from your generosity and good
behaviour, but do not think me so simple as to imagine you will give me
my liberty; for you would have never exposed yourselves to the danger of
depriving me of it only to restore it to me so generously, especially as
you know who I am and the sum you may expect to receive on restoring it;
and if you will only name that, I here offer you all you require for
myself and for my unhappy daughter there; or else for her alone, for she
is the greatest and most precious part of my soul."
As he said this he began to weep so bitterly that he filled us all with
compassion and forced Zoraida to look at him, and when she saw him
weeping she was so moved that she rose from my feet and ran to throw her
arms round him, and pressing her face to his, they both gave way to such
an outburst of tears that several of us were constrained to keep them
company.
But when her father saw her in full dress and with all her jewels about
her, he said to her in his own language, "What means this, my daughter?
Last night, before this terrible misfortune in which we are plunged
befell us, I saw thee in thy everyday and indoor garments; and now,
without having had time to attire thyself, and without my bringing thee
any joyful tidings to furnish an occasion for adorning and bedecking
thyself, I see thee arrayed in the finest attire it would be in my power
to give thee when fortune was most kind to us. Answer me this; for it
causes me greater anxiety and surprise than even this misfortune itself."
The renegade interpreted to us what the Moor said to his daughter; she,
however, returned him no answer. But when he observed in one corner of
the vessel the little trunk in which she used to keep her jewels, which
he well knew he had left in Algiers and had not brought to the garden, he
was still more amazed, and asked her how that trunk had come into our
hands, and what there was in it. To which the renegade, without waiting
for Zoraida to reply, made answer, "Do not trouble thyself by asking thy
daughter Zoraida so many questions, senor, for the one answer I will give
thee will serve for all; I would have thee know that she is a Christian,
and that it is she who has been the file for our chains and our deliverer
from captivity. She is here of her own free will, as glad, I imagine, to
find herself in this position as he who escapes from darkness into the
light, from death to life, and from suffering to glory."
"Daughter, is this true, what he says?" cried the Moor.
"It is," replied Zoraida.
"That thou art in truth a Christian," said the old man, "and that thou
hast given thy father into the power of his enemies?"